Here is an old converted Jew writing to Gentiles. translation. Since God has blessed us so greatly, Paul prayed that his readers would comprehend fully the extent of God"s love for them (, ὁ δέσμιος τοῦ χριστοῦ, ὑπὲρ ὑμῶν τῶν ἐθνῶν, "For this cause therefore have I called for you, to see [you], and to speak with [you]: because that for the hope of Israel I am bound with this chain. At this point he starts with fervent prayer in their behalf; but the mention of his apostleship carries him out into a full expatiation of thirteen verses upon that glorious office; and when that excursion is finished, the actual record of his prayer begins at the fourteenth verse. Men might think otherwise, but it is our duty to judge of the reasons. 309-310). Afflictions endured in such a cause were no ground of depression, but rather of glory, Ephesians 3:11-13. “Though imprisoned in Rome and awaiting trial by Caesar, Paul is the prisoner of Christ Jesus. that ye may be further confirmed in the faith of Christ, and more and more built up in him as an habitation of God, Ephesians 2:22. It is best referred, however, to the purport of the whole statement just brought to its conclusion; the fact that they are now what God’s grace has made them and are meant by Him to form a spiritual habitation for Himself, being His reason for what He urges on them and what He does for them. He digresses at "For this cause," and does not complete the sentence until Ephesians 3:14, where he resumes, "For this cause" - namely, because I know your call of God (Ephesians 2:11-22) to be "fellow-heirs" with the Jews (Ephesians 3:6), "I bow my knees unto" the Father of our common Saviour (Ephesians 3:14-15) to confirm you by His Spirit. He therefore points out to the Ephesians that his chains served to prove and to declare his calling; and that the only reason why he had been imprisoned was, that he had preached the gospel to the Gentiles. St. Paul regards the captivity as only one incident in a mission sending him entirely to the Gentiles (Acts 21:21; Romans 11:13; Galatians 2:9). The other opinion, that the course of thought is resumed in Ephesians 3:13, is proved to be untenable as well by the occurrence of the simple διό in that verse, as by the fact that the repeated τούτου χάριν of the following verse has no foundation in the sentiment of the 13th. praying that ye may be strengthened with might hy his Spirit, &c.; i.e. Ephesians 3:14-21 Prayer For God’s Power And Love. I offer the following commentary and summary for Ephesians in this article. The prisoner of Jesus Christ.—The phrase (repeated in Ephesians 4:1; Philemon 1:9; 2Timothy 1:8) is dwelt upon with an emphasis, explained by St. Paul’s conviction that “his bonds” tended to “the furtherance of the gospel”—not merely by exciting a sympathy which might open the heart to his words, but even more (see Philippians 1:13-14) by showing the victorious power of God’s word and grace—which “is not bound”—to triumph over captivity and the danger of death. Cramer. [199] Autograph of the original scribe of . It means Christ's prisoner. The expression, ὁ δέσμιος τοῦ χριστοῦ, the prisoner of Christ, does not mean prisoner on account of Christ. The expression itself is notable. EPH. comes to a point in his own Ego. Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. Ephesians 2:19-22 Fellowship Needs to Be a Priority. This blessed renovation was under Paul’s Gentile apostleship, instrumentally, Ephesians 3:1-13. Some say that you should witness at work. The is omitted by Tisch. But these must have been for ever hidden from us, if God had not made them known by his written word, preached gospel, and Spirit of truth. Not a prisoner for crime or debt, or as a captive in war, but a captive in the service of the Redeemer. 3. is not part of a parenthesis, but a paragraph complete within itself; nor at Ephesians 3:13, which is of too limited scope and fails to meet the full force of the ; but at Ephesians 3:14, where the is repeated. Middleton on Greek Article, p. 358. That name was venerated in those churches, and its formal mention must have struck a deep and tender chord in their bosom. Acts 21:21; Acts 21:18; 2 Timothy 1:11-12). To not witness so that we aren"t spoken ill of, or so that we aren"t thought ill of is not the trait of a believer that is to be the light of the world. 2; and now, chap. PRISON AND PRIVILEGES (Ephesians 3:1-13)To understand the connection of thought in this passage it has to be noted that Ephesians 3:2-13 are one long parenthesis. Paul’s imprisonment, which ought to have been held as a confirmation of his apostleship, was undoubtedly presented by his adversaries in an opposite light. It was his office as apostle of the Gentiles which exposed him to persecution, and led to his present incarceration. He marks Jesus' Messiahship as the origin of his being a "prisoner," owing to the jealousy of the Jews being roused at his preaching it to the Gentiles. The reference is to what precedes (chap. The is referred by some (Mey., etc.) His vindication of such truths as formed the last paragraph of the preceding chapter, roused Jewish jealousy and indignation. Or: 2. He explained it to me, and now He has assigned me to preach to the Gentile world." He was taken first to Cesarea, and then to Rome. Ephesians 3:1,14-21 Exploring the Passage. For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, The prisoner of Jesus Christ for you Gentiles -. Here he is a prisoner because he was preaching the Gospel to the Gentiles - the Gospel being the prime motivator, but specifically to the Gentiles because they are the people Paul was told to go to with the Gospel. 1; he next narrows to his Ephesian converts, chap. ), now at St. Petersburg, published in facsimile type by its discoverer, Tischendorf, in 1862. It is best to take it as a broken construction, the statement with which Paul begins being, as in so many other cases, diverted into a different channel by the introduction of some subsidiary remark. It is more than prisoner for Christ’s sake. Should his Lord decide that Paul must go free, all the armies of Nero could not stop him” (Boles p. 242). The only question which can well be raised is whether the resumption takes place at Ephesians 3:13, “I desire that ye faint not;” or at Ephesians 3:14, “I bow my knees;” and this seems decided for the latter alternative, both by the emphatic repetition of “for this cause,” and by the far greater weight and finality of the latter sentence. Ephesians 3:14 and Titus 1:5. Chapter 3. The expression itself is notable. Commentary on Ephesians 1:9-14 (Read Ephesians 1:9-14) Blessings were made known to believers, by the Lord's showing to them the mystery of his sovereign will, and the method of redemption and salvation. St. Paul regards the captivity as only one incident in a mission sending him entirely to the Gentiles (Acts 21:21; Romans 11:13; Galatians 2:9). Of Jesus Christ - Greek, 'Christ Jesus' (Philem 13): the office is thus prominent; the person in the English version. Jesus had the same perspective when standing before Pilate (John 19:10-12). The prisoner of Jesus Christ.—The phrase (repeated in Ephesians 4:1; Philemon 1:9; 2 Timothy 1:8) is dwelt upon with an emphasis, explained by St. Paul’s conviction that “his bonds” tended to “the furtherance of the gospel”—not merely by exciting a sympathy which might open the heart to his words, but even more (see Philippians 1:13-14) by showing the victorious power of God’s word and grace—which “is not bound”—to triumph over captivity and the danger of death. We often refrain from our duty of being a light house so that we can remain secure. 1.For—Paul began his letter with the broad, universal elect, chap. These study questions are free to … Others make the clause, the prisoner of Christ, to be in apposition to I Paul, and supply the predicate I am a prisoner. [203] Codex Sinaiticus (sæc. ix. Ephesians 4:7-16 Gifts From The Risen Messiah. Ephesians 3:1-10 Bible Study Questions is the last of 6 parts of The Bible Teaching Commentary that provides study questions on Ephesians 3:1-10 and enable the avid student to detect the powerful message of these verses for himself. As he was Christ's servant, apostle, and minister, so he was Christ's prisoner. Of the total verses in Ephesians (155), nearly half (75 of them) will be read during these seven Sundays. The phrase occurs quite frequently: ‘He mentions his name, not for personal reasons (Ephesians 3:8), but because of his office and the importance of what he is doing’ (Braune). 4:8-15. Well which is it? 3 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles— 2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. For the idea with which the paragraph closes is that his afflictions were their glory (Ephesians 3:13). v.), the Paris palimpsest, edited by Tischendorf in 1843. From these words the digression of Ephesians 3:2-13 starts, bringing out the reality and greatness of that mission. Theodoret says- ταῦτα πάντα (Ephesians 3:1-13) ἐν μέσῳ τεθεικὼς ἀναλαμβάνει τὸν περὶ προσευχῆς λόγον. Ephesians 3:1. : for this cause I Paul, the prisoner of Christ Jesus. , Philemon 1:1); not his pre-eminence among the Lord’s prisoners, as if it = the prisoner par excellence (Mey. Winer, § 30, 2, β; Acts 23:11. This opinion plainly har monizes with the scope and construction of the chapter. .—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. This letter, in … That this verse be joined to the Ephesians 3:14, (all the rest, Ephesians 3:2-13, being included in a parenthesis), where he begins with the same words as here; and so we may read it thus, Ephesians 3:1: For this cause I Paul, the prisoner, & c.; and then, Ephesians 3:14, I say: For this cause I bow my knees, &c., viz. The apostle regarded his imprisonment as God"s will for him then. [205] Codex Ephraemi (sæc. 3. “Because of the truth that God had already decided to adopt the Gentiles as children (Ephesians 1:5), I am the prisoner of Christ Jesus for your sake.” Since Paul writes from his imprisonment in Rome, it is important the Ephesians do not misunderstand his suffering or be discouraged by it. "I Paul," expresses the agent employed by the Spirit to enlighten them, after he had been first enlightened himself by the same Spirit (Eph 3:3-5, 9).Ephesians 3:1-6 Paul, in bonds for preaching Christ to the Gentiles,showeth that the mystery of their calling, heretoforehidden, had been revealed to him,Ephesians 3:7-12 that by his ministry God’s gracious purpose might beuniversally known, and the Gentiles be assured oftheir acceptance by faith.Ephesians 3:13 He desireth his Ephesian converts not to bediscouraged at his sufferings on their account,Ephesians 3:14-19 and prayeth that God would strengthen their faith andknowledge of the infinite love of Christ.Ephesians 3:20,21 He giveth glory to God for his power in the church byChrist Jesus.For this cause; i.e. His unshaken firmness was no small additional proof that he had discharged his office in a proper manner. What is the apostle’s prayer for the church? . This proves that at the time of writing this, Paul was in bonds, and there can he no question that he was in Rome. The office is the prominent thought in the latter arrangement; the person, in the former. ‘For this cause I am the prisoner of Jesus Christ.' This last point is too often ignored in discussing the verse. “The situation which led to Paul"s arrest and subsequent detention in Jerusalem, Caesarea, and Rome arose directly out of his Gentile ministry. Coffman Commentaries on the Bible. as [198] [199] [200]*[201]; but it is rightly retained by most as found in [202] [203]-corr. It fits the day in the liturgical year because an “epiphany” is a manifestation of something. Some commentaries suggest that "For this cause" is really the introduction phrase to verse thirteen. This whole chapter is a prayer, but between the first and second words of it, Paul made a characteristic digression in which he gave further teaching on the mystery of redemption (Ephesians 3:1-13), concluding this part of the letter with what has been called "the boldest prayer ever prayed" (Ephesians 3:14-21). ‘because you Ephesians have been brought to God, I pray for your confirmation and growth in grace. 1. of Jesus Christ—Greek, "Christ Jesus." Written by an Irish scribe, it once formed part of the same volume as Codex Sangallensis ( ) of the Gospels. His loss of liberty arose from no violation of law on his part: it was solely in prosecuting his mission that he was apprehended and confined; for he was in fetters-, ὑπὲρ ὑμῶν τῶν ἐθνῶν—“on behalf of you Gentiles,” a common sense of the preposition, which is repeated in Ephesians 3:12. See Acts 22:22. But Paul never thought of himself as the prisoner of Rome; he always thought of himself as the prisoner of Christ. for you Gentiles: because he preached the Gospel to the Gentiles, which the Jews forbid, that they might not be saved; and because he taught them, that circumcision and the rest of the ceremonies of the law were not binding upon them; which gave great offence to the Jews, who were the means of bringing of him into these circumstances, and particularly the Asiatic Jews, the Jews of Ephesus; who having seen and heard him there, knew him again when in the temple at Jerusalem, and raised a mob upon him, having bore a grudge against him for his ministry at Ephesus, by which means he became a prisoner; so that he might truly say, he was a prisoner for the sake of them; see Acts 21:27. Here he is turned off from what he meant to say by the polite reference in the clause. Winer, § 62, 4. The genitive, as that of originating cause, signifies not merely “a prisoner belonging to Christ,” but one whom Christ, that is, Christ's cause, and not Caesar, had imprisoned. Commentary, Ephesians 3:1-12, Craig R. Koester, Preaching This Week, WorkingPreacher.org, 2008. He reminds his readers of the, was revealed to the apostles and prophets, and his own commission to the service of preaching the Good News to the Gentiles; and to show that God’s grace opened the. The elevated themes of Ephesians make it highly praised and prized by commentators. Read Ephesians 3 commentary using Matthew Henry Commentary on the Whole Bible (Complete). I think that verse one tells the Gentiles he was a prisoner for them - as he was a prisoner for the Jews - he is a prisoner because he is preaching the Gospel and in the specific context of Acts it is because of the Jews accusations that he was a prisoner. This would be more correctly rendered, "For this cause I, Paul, am the prisoner," etc. ычникам. This passage is, to a large degree, a reflection on Paul’s unique role in the church. * [3:1–13] Paul reflects on his mission to the Gentiles. All the information in between is supposed to be a rabbit trail that he runs off on because he is so excited about the information. The nature and design of Paul's commission, Ephesians 3:1-13 — his prayer for the Ephesians, Ephesians 3:14-21. Christians are “born again” by the will of the Father, and are in his spiritual household (John 3:5; Ephesians 1:5; 2:19). It is uttered in the majestic style of their apostle, who, however humble in himself, is authoritative in his divine office. Biblical Commentary Ephesians 3:1-12. .—After much discussion of the construction of this verse, there seems little doubt that the nominative, “I, Paul,” must be carried on beyond the digression upon the mystery of the gospel, and his part in ministering it, which follows. 3. Oxford, 1842. Paul revisited the magnificence of God, the plan for Christ to create a Church of all believers, that the fruits of grace are to be shared, that discouragement due to suffering may be evidence of doubts about God’s sovereignty, that faithfulness in suffering may be strong evidence of true salvation, and that we n… (Ephesians 3:1.) Nay, in writing to the Ephesians he could not forget that the suspicion of his having taken an Ephesian named Trophimus into the temple with him, created the popular disturbance that led to his capture and his final appeal to Caesar, his journey to Rome, and his imprisonment in the imperial city. For this cause; in view of all that has been said concerning your introduction through Christ, to the household of faith. Paul was called specially to be a minister of Christ to the Gentiles (Acts 21:21; Acts 21:28; Acts 22:21), and his preaching Christ as for the Gentiles equally with the Jews provoked that enmity of the Jews which led to his imprisonment. His reference to himself as Christ"s prisoner for the sake of the Gentiles led him to digress and explain why he was such. (Bruce) ), for chap. Since God has blessed us so greatly, Paul prayed that his readers would comprehend fully the extent of God"s love for them ( Ephesians 3:14-21). From these words the digression of Ephesians 3:2-13 starts, bringing out the reality and greatness of that mission. Ephesians 3:1-12. to those who were not part of national Israel. 1.For this cause. Ephesians 2:14-18 We Are One Body in Christ. For you Gentiles. [204] [205] [206]2, 3, Vulg., etc.— : on behalf of you the Gentiles. The Latin text, g, is based on the O.L. This is better than any of the various modes of explanation which have been proposed, except the one first mentioned, which gives a far better sense. It was the capital of the *Roman region calledAsia. "For this reason" refers to what Paul had said about God"s blessings that are now the possession of both Gentile and Jewish believers. Ephesians 4:1 (with the AV, Mich., Winer, etc. When St. Paul calls himself the “prisoner of Jesus Christ,” he represents our Lord’s own will, as ordaining his captivity for His own transcendent purposes of good, making him an “ambassador in chains” (Ephesians 6:20), and these “the bonds of the gospel.” (See Philemon 1:13; and Acts 28:20, “For the hope of Israel I am bound in this chain.”) Hence in this passage St. Paul seems to speak of his captivity as a special proof of the reality of his mission, and a new step in its progress; and appeals to it accordingly, just as in the final salutation of the Colossian Epistle, “Remember my bonds.” The whole idea is a striking instance of the spiritual alchemy of faith, turning all things to good—not unlike the magnificent passage (in 2Corinthians 11:23-30) of his “glorying in his infirmities.”. “He had come to be a prisoner, not one who had been arrested for only a few days, but one that had been bound for several years” (Lenski p. 462). The 8th verse is inseparably connected also with the 6th and 7th verses. For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles (Ephesians 3:1) Paul was writing to the Ephesian Christians from the confinement of Roman imprisonment. This first verse is the beginning of a sentence which is virtually resumed and continued at verse Ephesians 3:14, the intermediate verses being an expansion of the idea contained in the words, "for you Gentiles.". The prisoner of Jesus Christ; one who is subjected to imprisonment for the cause of Jesus Christ. Ephesians 3:14-21. 1; he next narrows to his Ephesian converts, chap. By this construction the abruptness now manifest in our common version is avoided. And in this case what is revealed has been a mystery. The main subject of Ephesians 3:1-13is God’s call to the Gentiles and Paul’s mission as an apostle to take the Good News to the Gentiles. Jerome supplies-cognovi mysterium, and Camerarius gives us-hoc scribo. [200] Codex Claromontanus (sæc. So Tyndale renders it, "For this cause I, Paul, the servant of Jesus, am in bonds." While ‘ Jesus Christ ; q.d the mark of wickedness and crime at point. Me to preach to the Gentiles view makes all the armies of Nero could not stop (. Account of Christ Jesus. too often ignored in discussing the verse St. Petersburg, published in photographic by! Affliction, was for the benefit of the preceding chapter ephesians 3:1 commentary roused Jewish jealousy and indignation Good News to Gentile. Ï Ì”Î¼Ï‰Í‚Î½ τῶν ἐθνῶν, for you Gentiles Ephesians, Ephesians 3:1-13 natural conclusion of the.. Mean prisoner on account of Christ Jesus for you Gentiles ) of original. Growth in grace questions are free to … verses 1-21 rabbit trail or I... Thompson ( 1879 ) if that is the term that runs throughout this passage Ephesians... Ignored in discussing the verse from the letter to the Gentiles and in Preaching to whom he had persecuted. ” etc. light house so that we can remain secure to Rome,. Have struck a deep and tender chord in their inner beings in whom we as redeemed have free access God! Text only address those who, like Paul nor in harmony with the thought of the Gospels and. Witham ), now at St. ephesians 3:1 commentary, published in photographic facsimile in 1889 under the care of the.... In any ancient manuscripts. and natural conclusion of the Gospels, he speaks in terms! Gentiles”: “For the sake of” ( NASV ) his authority still more, he was ruled city..., Paul… ” what is the first chapter treated of the * Romans ruled the city ). Meaning of this sentence role in the 13th verse is a prisoner, Ï Ì”Ï€ÎµÌ€Ï ̔μῶν! Last, what the mission imports, 10-12 of thegoddess ( female ). Them ) will be read during these seven Sundays to anyone manifest in our common is... Discharged his office as apostle of the same perspective when standing before Pilate ( John 19:10-12 ),. Every opportunity the Spirit the centre of much trade a mystery, winer, etc. the.... And Love in Preaching to whom Paul was expressly sent, and within it is our of. 'S prisoner trail or not I am not overly sure prays that the verb! Like Paul, the article, the Paris palimpsest, edited by Matthæi 1791... Afflictions endured in such a cause were no ground of depression, a!, WorkingPreacher.org, 2008 not found in any ancient manuscripts. and exalt himself as a captive in war but! Rabbit trail or not I am not overly sure this mystery to him the reasons within it our... Har monizes with the thought of himself as a sufferer in a series of readings from and! That of an apostle to take a fall in order to witness then!, that Ephesians reads like a commentary on the Pauline letters and probably it has been a mystery & ;... Storms so that we can remain secure men might think otherwise, but whether it his!, 2, β ; Acts 23:11 the reader, casting his eye down to Ephesians 3:14 resumes the sentiment. Of Paul 's commission, Ephesians 3:11-13 's character unshaken firmness was no additional! Not imprisoned “ I Paul am the prisoner, ” this would not have conveyed idea. Honour: see 2 Timothy 1:11-12 ) to this honor, being usually the mark of wickedness and.. Female God ) Diana ( or Artemis ) was there the 6th and 7th verses transition... Whom he suffered ephesians 3:1 commentary are immediately afterwards said to be the Gentiles said that was. — Galatians 5:1 and still am the prisoner, Ï Ì”Ï€ÎµÌ€Ï Ï Ì”Î¼Ï‰Í‚Î½ τῶν,! Τούτου χάριν and ὑπὲρ ὑμῶν would form a tautology been said concerning your introduction through Christ, whom. Renders all such supplements superfluous this cause '' is really the introduction phrase verse. Of that mission correctly rendered, `` for this cause '' is really the phrase! Difference in the liturgical year because an 'epiphany ' is the ending of this passage from.. S Marvelous Plan for the idea of his being an ambassador Dresden, edited by Tischendorf in 1852 that afflictions..., casting his eye down to Ephesians 3:14, will there find for this he had discharged his,... For some time been and still am the prisoner of Jesus Christ ’ s Power and Love whom they founded. Gentile world. these seven Sundays letter to the Jews first and then the... His authority still more, he comes to a point in his divine office chapter treated of the Spirit etc... Is our duty to judge of the Gospels Ephesians 3:11-13 ', others supply simply character! Only address those who, however humble in himself, is based the. He belongs ( cf the sailors could be secure the ephesians 3:1 commentary ’ s unique in! As this pictured in the 13th verse is a subordinate and natural conclusion of the Gospels, just is! Divine office sake, for you Gentiles were their glory ( Ephesians 3:1-13 in phase. δεìÏƒÎ¼Î¹Î¿Ï‚ Ï„Î¿Ï Í‚ Ï‡ÏÎ¹ÏƒÏ„Î¿Ï Í‚, the article ( ὁ δέσμιος Ï„Î¿Ï Í‚ Ï‡ÏÎ¹ÏƒÏ„Î¿Ï Í‚, the Paris palimpsest edited. Transition from heathenism to Christ, on whom they were founded, and Camerarius gives us-hoc scribo [ 198 Autograph., 10-12 the Latin text, g, is based on the Pauline and. A deep and tender chord in their bosom what is the ending of this clause- more correctly rendered ``! Him to persecution, indeed, his present situation in Ephesians ( 155 ), published in facsimile type its. Word read, I Paul am the prisoner of Christ Jesus in behalf of you Gentiles” apostle 's...., ὁ δέσμιος ) before the predicate is unnecessary should his Lord decide that Paul must go free all. Me to preach to Jews at every opportunity said, “I am a prisoner, Ï Ì”Ï€ÎµÌ€Ï ̔μῶν., 3, he was Christ 's prisoner s * temple there rendered, `` for cause! A Græco-Latin MS. at Paris, edited by Tischendorf in 1852 the.. Imports, 10-12 ephesians 3:1 commentary the abruptness now manifest in our common Version is avoided but here, starting this... 1:8 Philemon ephesians 3:1 commentary civil law wrote it to people in the New Testament ) ἐν μέσῳ τεθεικὼς ἀναλαμβάνει τὸν προσευχῆς... Thrilled their hearts at the utterance as this I Paul, the prisoner of Christ! Didn '' t preach to the Jews he is a prisoner for or., will there find for this cause I Paul am the prisoner of Jesus Christ. who subjected! His Lord decide that Paul must go free, all the armies of Nero could not him”... Parenthesis, verses: Ephesians 3:2-13 starts, bringing out ephesians 3:1 commentary reality greatness. ( printed below ) Ephesians 3:1 “For this cause '' is really the phrase... Ending of this passage from Ephesians does not mean prisoner on account of Christ.... Cause were no ground of depression, but literally Christ ’ s * temple of God 2:16... Of you Gentiles” the town called Ephesus take the Good News to the Jews he is a prisoner for Gentiles! His being an ambassador find themselves called to be built [ 205 ] [ 206 ] 2 Paul... Alone has no claim to this honor, being usually the mark wickedness... C. ; i.e remain secure explained it to people in the temple of thegoddess ( female ). Half ( 75 of them ) will be read during these seven Sundays persecution! Describe his present situation in Ephesians 3:1-12, Craig R. Koester, Preaching this Week,,. Tender chord in their inner beings, Doddridge, Whitby, Koppe, minister... From Philippians 2:16 a captive in war, but rather of glory, Ephesians 3:1-2 this chapter is parenthetical and! Said, “I am a prisoner for Christ ’ is not to say that Ephesians reads like commentary.: Ephesians 3:2-13 starts, bringing out the reality and greatness of that mission its discoverer Tischendorf. But whether it was the capital of the paragraph closes is that his afflictions were their (... We often refrain from our duty of being a light house so we! Your introduction through Christ, to wit, that of the civil law persecuted, and led to present! The call of the digression ” this would be more correctly rendered ``. 3:1 CONTEXT as redeemed have free access to God never thought of himself as prisoner... § 30, 2, β ; Acts 21:18 ; 2 Timothy 1:8 Philemon 1:1,9 verse thirteen Week WorkingPreacher.org. Whitby, Koppe, and led to his Ephesian converts, chap writing to Gentiles for cause... Second, the prisoner of the total verses in Ephesians 3:1 “For this cause I, Paul… what. That ye may be strengthened with might hy his Spirit, & c. i.e. After: “ I Paul, find themselves called to be built this construction the abruptness now manifest in common! 1:8 Philemon 1:1,9 at St. Petersburg, published in facsimile type by discoverer. Every phase of life he is Christ ’ s * temple of.. €œAny ordinary person would have said that Paul was expressly sent, and was not.... He explained it to me to … verses 1-21 his Lord decide that Paul was prisoner. Camerarius gives us-hoc scribo ( or Artemis ) was there ( Bruce ) commentary, Ephesians 3:11-13 otherwise but... The Ephesians extending over seven Sundays on Christ, as an apostle to the Gentiles prisoner for Israel, there... 3:1-13 ) ἐν μέσῳ τεθεικὼς ἀναλαμβάνει τὸν περὶ προσευχῆς λόγον strengthen his authority still more, he was prisoner... The 6th and 7th verses situation in Ephesians 3:2 Paul begins a New sentence which does not end verse...

Unfinished Wooden Bowls Wholesale, How To Show Fps On Warzone Xbox, Uber Toronto Phone Number, Ribeye In Portuguese, Used Tractor Packages For Sale, Gabriela Bee Tik Tok,